Category Archives: Mayor Sarah Palin – Wasilla Alaska Controversies

Sarah Palin Pastor’s Re-Education Scheme “May Seem Like Totalitarianism”

While Former Alaska Governor Sarah Palin has recently raised the specter of totalitarian government by warning about “death panels” she claims are part of the Obama administration’s health care plan, Palin herself has ties to a prominent Christian pastor who publicly advocates the establishment of a government regime that, in his own words, “may seem like totalitarianism” and would re-educate citizens in ‘correct’ decision making — an approach reminiscent of re-education campaigns during the violence-wracked Chinese communist Cultural Revolution.

Last March, Sarah Palin enjoyed an extended telephone consultation and pep talk with Morningstar Ministries founder and head Rick Joyner, who has contacts among Republicans in Congress and whose ministry is closely tied to Palin’s most important Alaskan church, the Wasilla Assembly of God.

Even some of Sarah Palin’s most dedicated fans might be taken aback by Joyner’s enthusiastic advocacy for an authoritarian religious state. In a “prophecy” published June 19, 2007, Rick Joyner wrote, “The kingdom of God will not be socialism, but a freedom even greater than anyone on earth knows at this time. At first it may seem like totalitarianism … Instead of taking away liberties and becoming more domineering, the kingdom will move from a point of necessary control while people are learning truth, integrity, honor, and how to make decisions, to increasing liberty so that they can.”

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Palin Campaign Manager: Palin ‘Cringed At The Idea’ Of Reading A Gay-Friendly Children’s Book

Gov. Palin sought to ban books when mayor of Wasilla, AlaskaLast fall, media reports alleged that Gov. Sarah Palin (R-AK) had tried to ban books from the local library while mayor of Wasilla. The McCain campaign countered that under Mayor Palin “not one book was banned, period,” while Palin insisted that her inquiries into removing books from the shelves were strictly “rhetorical.”

In a new biography of Palin released this week, Trailblazer: An Intimate Biography of Sarah Palin, her former campaign manager details Palin’s disgust at the idea of a gay-friendly book. During her 1996 mayoral campaign, Palin questioned the local library director about the “content and selection” of the library’s books. [p. 76]

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Palin’s Notes On Mayoral Campaign Themes; Campaign Pamphlets

The New Republic has published various documents from Sarah Palin’s political years in Wasilla, Alaska which provide a window into the Republican vice presidential candidate’s early campaigning strategies.

Sarah Palin’s Notes On Mayoral Campaign Themes (PDF file)

Sarah Palin’s Campaign Pamphlet, Page 1 (PDF file)

Sarah Palin’s Campaign Pamphlet, Page 2 (PDF file)

Sarah Palin’s Campaign Pamphlet, Page 3 (PDF file)

Sarah Palin’s Campaign Pamphlet, Page 4 (PDF file)

Barracuda Sarah: Palin’s Resentments of the Educated Started in Wasilla

Wasilla, Alaska Mayor Sarah Palin

Wasilla, Alaska Mayor Sarah Palin

The New Republic published an excellent, insightful expose by senior editor Noam Scheiber on Alaska Governor Sarah Palin’s apparent disdain for those she perceives as educated “elites,” starting with her upbringing in Wasilla, Alaska and continuing throughout her political career as she exacted ‘punishment’ on adversaries for her own personal agendas and vendettas.

It’s unlikely the name Sarah Palin would mean much to anyone if not for a man named Nick Carney. Long before she stood up to Republican cronies and “the good old boys” of Alaska, Palin stood up to Carney, a colleague on Wasilla’s city council. As Kaylene Johnson explains in her sympathetic biography, Sarah, Carney had the gall to propose an ordinance giving his own company the city contract for garbage removal. In Johnson’s telling, it was the first time Palin bravely spoke truth to power: “‘I said no and I voted no,’ Sarah said. ‘People should have the choice about whether or not to haul their garbage to the dump.’” Johnson writes that Palin’s vote made Carney into a “political enemy”–the first of many, it turns out.

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How Local Teens Beat Mayor Sarah Palin In The Battle Of The Wasilla Skate Park

Although this controversy of teens taking on Mayor Sarah Palin in an effort to build a local skateboard park is a minor story which took place in Wasilla, Alaska ten years ago, it’s a window into her resceptiveness to support the needs of all citizens she governs.  Published on MTV.com, the interview with indie-rocker Zach Carothers on his interactions with Mayor Palin speaks volumes on her openness to govern people with varying issues in an open, sensitive manner.

Maybe you’ve never heard of the wild indie-rock band Portugal. The Man. But chances are good you’ve heard of their hometown of Wasilla, Alaska. And when we found out that the band, which just released its third album, Censored Colors, was from the same town as Republican vice-presidential candidate Sarah Palin, we figured it’s a small enough burg that they’d have some good stories to tell.

Last month, singer/guitarist John Baldwin Gourley – who grew up in a remote generator-powered log cabin with no telephone outside Wasilla – wrote a passionate essay on his feelings about his former mayor’s ascension to the national stage, but it was bassist Zach Carothers’ story about his battle with Palin over a skate park that really caught our attention. We asked him to recount his tale for us.

The Saga Of Sarah Palin, A Bunch Of Alaskan Small-Town Teenagers, And The Wasilla Skate Park

Growing up in Wasilla, Alaska, was not the most exciting time. Out of all the thousands of things there are to do in a land as beautiful as that, there is a lot of downtime. My family brought me up to love the outdoors. Almost every weekend, we were fishing, hiking, camping or snowboarding. I loved all of it.

As boys become teenagers, we get bored. And, in a small town such as ours, it’s incredibly easy to get caught up in bad habits. I was lucky enough to discover skateboarding. My parents bought me my first skateboard in Santa Cruz, California, while we were on a family vacation when I was 12. I returned home and talked most of my friends into getting skateboards as well. Honestly, my Think deck, Independent trucks and Alien Workshop wheels saved my life. Starting the summer before eighth grade, my friends and I would do nothing but ride into town and skate all day.

As we got older and more skilled, we were quite limited on where we could practice our hobby. Businesses were obviously not too fond of anyone hurting themselves for hours a day on their stairs or handrails, and those who have been to Wasilla know there is a general lack of pavement.

Being extremely jealous of the skate parks that we’d seen in movies and magazines, we decided to make some of our “California dreaming” a reality. We started small. During my sophomore year of high school, I talked a few friends into signing up for wood shop. The five of us earned our grades by building all sorts of ramps and rails that we carried across the school parking lot to the outdoor basketball courts that never really got used. We had the time of our lives, skating all day in a place where no one would bother us and we wouldn’t bother anyone else.

This didn’t last long. Several times, we showed up after school to see most of our ramps ruined either by guys who didn’t like us or by kids trying to jump four-wheelers and dirt bikes off our ramps. After fixing our little park a few times, we decided we needed a more permanent – and safer – solution to our boredom.

Our parents brought up the idea of going to the city to ask about the chances of getting a real, concrete skate park built. The number of kids skating was growing like crazy, and with all the baseball diamonds, hockey rinks, and tennis courts around, it seemed like a reasonable request.

Apparently, the City of Wasilla did not agree with us. Bummer. Sarah Palin, the mayor of our small town, informed us that a skate park simply would not fit in the budget.

Oddly enough, a few years later, we heard rumors of a multimillion-dollar hockey rink that was going to fit in the budget. Now, I don’t have anything against hockey, I played my whole life, but there were already several places to play hockey in Wasilla. Of course, us dumb kids wouldn’t take “no” for an answer. A few of my friends and our parents attended city hall meetings every week. Eventually, our persistence paid off. Mayor Palin made what could be considered a “safe bet” when she suggested that if we could raise half the money, the city would match it and we would start construction. We were very happy and very determined.

The “Wasilla Skate Park Committee” went to work immediately. Over the next few months, we held bake sales, car washes, raffles and six or seven benefit concerts. We convinced local businesses to donate goods, services or labor to help support us. We even put up one of those giant, lame thermometers in city hall and colored in every $5,000 we made. And, incredibly enough, we raised roughly $42,000. Not too bad for some punk kids in a small town in Alaska.

I really don’t think that Palin thought we could do it. She was certainly surprised when we filled in the red ball at the top of that stupid thermometer. And boy, did she have a surprise for us.

After all of our hard work, she informed us that the project was going to have to be delayed … indefinitely. That slippery little skate park had gone off and slipped right out of the city budget again. The Wasilla Skate Park Committee was not too pleased, and once again, we were back at city council meetings every week. Overall, the demeanor of the council was not a kind one. We felt looked down upon and generally not taken seriously. As we loved to skate, they probably thought of us as hoodlums. They may have thought we all did drugs, skipped school and defaced public property – and, you know, some of us did. But that is what I tried to explain to them. Wasilla’s youth needed a place to go. We needed activities that would keep us from getting into trouble. Skateboarding is a sport. If kids were constantly playing football in front of the grocery store, the city would have had a problem with that as well. Eventually, and after jumping through numerous hoops, our persistence paid off.

Over a year and a half later, the project was finally under way.

Now, 10 years later, the Wasilla Skate Park I fought for as a 15-year-old boy is still functioning and as busy as ever – and celebrated its 10th anniversary on October 10. Despite the hoops that Mayor Palin and the city council made us jump through, I think the city agrees it was a very worthwhile investment and that it’s done much more good than bad. I’m proud of myself and everyone who helped the Wasilla Skate Park come to be. All in all, I’m very grateful to have been part of the experience.

How Local Teens Beat Mayor Sarah Palin In The Battle Of The Wasilla Skate Park

Sarah Palin: Religion in Politics – The Wasilla Project (Video)

Below is a statement from the Wasilla Project, filmmakers who traveled to Wasilla, Alaska to learn more about Republican vice presidential candidate and Alaska Governor Sarah Palin.

In this, the second of four videos by the Wasilla Project, we are covering Sarah Palin’s background as a social conservative, and how she has used her religious affiliation to advance her political career.

In 1996, when Sarah Palin first ran first mayor of Wasilla, she brought new elements into the race that her townspeople had never experienced before. The position of mayor in Wasilla had traditionally been secular and non-partisan, and she ran a campaign that featured both her fundamentalist Christianity and her opposition to abortion. Many observers felt that they were unusual issues for small town politics, but they proved successful in the conservative climate of the times.

Sarah Palin beat her opponent John Stein by more than 200 votes. The final tally was 617-413. Palin’s fundamentalist church affected the community in other ways as well, such as taking over the local hospital board and banning abortions. The ban was challenged in lower courts and when the hospital appealed to the Alaskan Supreme Court, their ban was denied in a landmark decision that made national news at the time.

In this film you’ll see the following people from interviews we conducted September 26th-28th, 2008:

Anne Kilkenney, Wasilla resident. Anne’s letter about Sarah Palin to friends and family became a viral sensation after Palin’s nomination as Vice President by McCain.

Victoria Naegle, former editor, The Frontiersman. Victoria was a key observer of Palin in her first 2 years as mayor. The Frontiersman had a contentious relationship with Palin in the first 6 months of her time as mayor.

Dianne Woodruff, Wasilla City Councilwoman. As a member of the Wasilla city council, she’s witnessed the social and financial aftermath of Palin’s terms as mayor.

Howard Bess, Baptist Minister and Mat-Su Valley resident. He and Dr. Susan Lemagie fought to keep abortion safe and legal in the Mat-Su valley where Wasilla is located. They eventually won a landmark case in the Alaskan Supreme Court against the hospital board that Palin had helped to get elected.

Geran Tarr, Chair Alaska Women’s Lobby. Geran has had first hand experiences in supporting women in Alaska.

We feel that with an issue as controversial and important as this one, the more information people have about this issue, the better. Below are resources that may be helpful in order to better understand the issues we raise in our video. We look forward to your comments and ideas. Thank you for watching!

Sarah Palin: Religion in Politics

Rape Victim Assails Palin On Choice

Meet Sarah Palin’s Radical Right-Wing Pals – Extremists Mark Chryson and Steve Stoll

Gov. Sarah Palin in North Olmsted, OhioWe have survived another week of Gov. Sarah Palin’s dangerous character assassinations against presidential candidate Barack Obama in which she whipped up McCain supporters to the point where some in the crowds were even shouting “terrorist” and “kill him” in reference to Sen. Obama.  Tremendous mainstream media coverage has been spent debating Barack Obama’s past “extremists” connections, while virtually little if any attention is given to Gov. Palin’s own personal and political extremists associations.

In an excellent in-depth examination by Max Blumenthal and David Neiwert, and with research support by the Nation Institute Investigative Fund, Salon.com published yesterday a lengthy article for voters’ consideration on Alaska Governor Sarah Palin ties to “radical” right wing leaders.

On the afternoon of Sept. 24 in downtown Palmer, Alaska, as the sun began to sink behind the snowcapped mountains that flank the picturesque Mat-Su Valley, 51-year-old Mark Chryson sat for an hour on a park bench, reveling in tales of his days as chairman of the Alaska Independence Party. The stocky, gray-haired computer technician waxed nostalgic about quixotic battles to eliminate taxes, support the “traditional family” and secede from the United States.

So long as Alaska remained under the boot of the federal government, said Chryson, the AIP had to stand on guard to stymie a New World Order. He invited a Salon reporter to see a few items inside his pickup truck that were intended for his personal protection. “This here is my attack dog,” he said with a chuckle, handing the reporter an exuberant 8-pound papillon from his passenger seat. “Her name is Suzy.” Then he pulled a 9-millimeter Makarov PM pistol — once the standard-issue sidearm for Soviet cops — out of his glove compartment. “I’ve got enough weaponry to raise a small army in my basement,” he said, clutching the gun in his palm. “Then again, so do most Alaskans.” But Chryson added a message of reassurance to residents of that faraway place some Alaskans call “the 48.” “We want to go our separate ways,” he said, “but we are not going to kill you.”

Though Chryson belongs to a fringe political party, one that advocates the secession of Alaska from the Union, and that organizes with other like-minded secessionist movements from Canada to the Deep South, he is not without peculiar influence in state politics, especially the rise of Sarah Palin. An obscure figure outside of Alaska, Chryson has been a political fixture in the hometown of the Republican vice-presidential nominee for over a decade. During the 1990s, when Chryson directed the AIP, he and another radical right-winger, Steve Stoll, played a quiet but pivotal role in electing Palin as mayor of Wasilla and shaping her political agenda afterward. Both Stoll and Chryson not only contributed to Palin’s campaign financially, they played major behind-the-scenes roles in the Palin camp before, during and after her victory.

Palin backed Chryson as he successfully advanced a host of anti-tax, pro-gun initiatives, including one that altered the state Constitution’s language to better facilitate the formation of anti-government militias. She joined in their vendetta against several local officials they disliked, and listened to their advice about hiring. She attempted to name Stoll, a John Birch Society activist known in the Mat-Su Valley as “Black Helicopter Steve,” to an empty Wasilla City Council seat. “Every time I showed up her door was open,” said Chryson. “And that policy continued when she became governor.”

When Chryson first met Sarah Palin, however, he didn’t really trust her politically. It was the early 1990s, when he was a member of a local libertarian pressure group called SAGE, or Standing Against Government Excess. (SAGE’s founder, Tammy McGraw, was Palin’s birth coach.) Palin was a leader in a pro-sales-tax citizens group called WOW, or Watch Over Wasilla, earning a political credential before her 1992 campaign for City Council. Though he was impressed by her interpersonal skills, Chryson greeted Palin’s election warily, thinking she was too close to the Democrats on the council and too pro-tax.

But soon, Palin and Chryson discovered they could be useful to each other. Palin would be running for mayor, while Chryson was about to take over the chairmanship of the Alaska Independence Party, which at its peak in 1990 had managed to elect a governor.

The AIP was born of the vision of “Old Joe” Vogler, a hard-bitten former gold miner who hated the government of the United States almost as much as he hated wolves and environmentalists. His resentment peaked during the early 1970s when the federal government began installing Alaska’s oil and gas pipeline. Fueled by raw rage — “The United States has made a colony of Alaska,” he told author John McPhee in 1977 — Vogler declared a maverick candidacy for the governorship in 1982. Though he lost, Old Joe became a force to be reckoned with, as well as a constant source of amusement for Alaska’s political class. During a gubernatorial debate in 1982, Vogler proposed using nuclear weapons to obliterate the glaciers blocking roadways to Juneau. “There’s gold under there!” he exclaimed.

Vogler made another failed run for the governor’s mansion in 1986. But the AIP’s fortunes shifted suddenly four years later when Vogler convinced Richard Nixon’s former interior secretary, Wally Hickel, to run for governor under his party’s banner. Hickel coasted to victory, outflanking a moderate Republican and a centrist Democrat. An archconservative Republican running under the AIP candidate, Jack Coghill, was elected lieutenant governor.

Hickel’s subsequent failure as governor to press for a vote on Alaskan independence rankled Old Joe. With sponsorship from the Islamic Republic of Iran, Vogler was scheduled to present his case for Alaskan secession before the United Nations General Assembly in the late spring of 1993. But before he could, Old Joe’s long, strange political career ended tragically that May when he was murdered by a fellow secessionist.

Hickel rejoined the Republican Party the year after Vogler’s death and didn’t run for reelection. Lt. Gov. Coghill’s campaign to succeed him as the AIP candidate for governor ended in disaster; he peeled away just enough votes from the Republican, Jim Campbell, to throw the gubernatorial election to Democrat Tony Knowles.

Despite the disaster, Coghill hung on as AIP chairman for three more years. When he was asked to resign in 1997, Mark Chryson replaced him. Chryson pursued a dual policy of cozying up to secessionist and right-wing groups in Alaska and elsewhere while also attempting to replicate the AIP’s success with Hickel in infiltrating the mainstream.

Unlike some radical right-wingers, Chryson doesn’t put forward his ideas  freighted with anger or paranoia. And in a state where defense of gun and property rights often takes on a real religious fervor, Chryson was able to present himself  as a typical Alaskan.

He rose through party ranks by reducing the AIP’s platform to a single page that “90 percent of Alaskans could agree with.” This meant scrubbing the old platform of what Chryson called “racist language” while accommodating the state’s growing Christian right movement by emphasizing the AIP’s commitment to the “traditional family.”

“The AIP is very family-oriented,” Chryson explained. “We’re for the traditional family — daddy, mommy, kids — because we all know that it was Adam and Eve, not Adam and Steve. And we don’t care if Heather has two mommies. That’s not a traditional family.”

Chryson further streamlined the AIP’s platform by softening its secessionist language. Instead of calling for immediate separation from the United States, the platform now demands a vote on independence.

Yet Chryson maintains that his party remains committed to full independence. “The Alaskan Independence Party has got links to almost every independence-minded movement in the world,” Chryson exclaimed. “And Alaska is not the only place that’s about separation. There’s at least 30 different states that are talking about some type of separation from the United States.”

This has meant rubbing shoulders and forging alliances with outright white supremacists and far-right theocrats, particularly those who dominate the proceedings at such gatherings as the North American Secessionist conventions, which AIP delegates have attended in recent years. The AIP’s affiliation with neo-Confederate organizations is motivated as much by ideological affinity as by organizational convenience. Indeed, Chryson makes no secret of his sympathy for the Lost Cause. “Should the Confederate states have been allowed to separate and go their peaceful ways?” Chryson asked rhetorically. “Yes. The War of Northern Aggression, or the Civil War, or the War Between the States — however you want to refer to it — was not about slavery, it was about states’ rights.”

Another far-right organization with whom the AIP has long been aligned is Howard Phillips’ militia-minded Constitution Party. The AIP has been listed as the Constitution Party’s state affiliate since the late 1990s, and it has endorsed the Constitution Party’s presidential candidates (Michael Peroutka and Chuck Baldwin) in the past two elections.

The Constitution Party boasts an openly theocratic platform that reads, “It is our goal to limit the federal government to its delegated, enumerated, Constitutional functions and to restore American jurisprudence to its original Biblical common-law foundations.” In its 1990s incarnation as the U.S. Taxpayers Party, it was on the front lines in promoting the “militia” movement, and a significant portion of its membership comprises former and current militia members.

At its 1992 convention, the AIP hosted both Phillips — the USTP’s presidential candidate — and militia-movement leader Col. James “Bo” Gritz, who was campaigning for president under the banner of the far-right Populist Party. According to Chryson, AIP regulars heavily supported Gritz, but the party deferred to Phillips’ presence and issued no official endorsements.

In Wasilla, the AIP became powerful by proxy — because of Chryson and Stoll’s alliance with Sarah Palin. Chryson and Stoll had found themselves in constant opposition to policies of Wasilla’s Democratic mayor, who started his three-term, nine-year tenure in 1987. By 1992, Chryson and Stoll had begun convening regular protests outside City Council. Their demonstrations invariably involved grievances against any and all forms of “socialist government,” from city planning to public education. Stoll shared Chryson’s conspiratorial views: “The rumor was that he had wrapped his guns in plastic and buried them in his yard so he could get them after the New World Order took over,” Stein told a reporter.

Chryson did not trust Palin when she joined the City Council in 1992. He claimed that she was handpicked by Democratic City Council leaders and by Wasilla’s Democratic mayor, John Stein, to rubber-stamp their tax hike proposals. “When I first met her,” he said, “I thought she was extremely left. But I’ve watched her slowly as she’s become more pronounced in her conservative ideology.”

Palin was well aware of Chryson’s views. “She knew my beliefs,” Chryson said. “The entire state knew my beliefs. I wasn’t afraid of being on the news, on camera speaking my views.”

But Chryson believes she trusted his judgment because he accurately predicted what life on the City Council would be like. “We were telling her, ‘This is probably what’s going to happen,’” he said. “‘The city is going to give this many people raises, they’re going to pave everybody’s roads, and they’re going to pave the City Council members’ roads.’ We couldn’t have scripted it better because everything we predicted came true.”

After intense evangelizing by Chryson and his allies, they claimed Palin as a convert. “When she started taking her job seriously,” Chryson said, “the people who put her in as the rubber stamp found out the hard way that she was not going to go their way.” In 1994, Sarah Palin attended the AIP’s statewide convention. In 1995, her husband, Todd, changed his voter registration to AIP. Except for an interruption of a few months, he would remain registered was an AIP member until 2002, when he changed his registration to undeclared.

In  1996, Palin decided to run against John Stein as the Republican candidate for mayor of Wasilla. While Palin pushed back against Stein’s policies, particularly those related to funding public works, Chryson said he and Steve Stoll prepared the groundwork for her mayoral campaign.

Chryson and Stoll viewed Palin’s ascendancy as a vehicle for their own political ambitions. “She got support from these guys,” Stein remarked. “I think smart politicians never utter those kind of radical things, but they let other people do it for them. I never recall Sarah saying she supported the militia or taking a public stand like that. But these guys were definitely behind Sarah, thinking she was the more conservative choice.”

They worked behind the scenes,” said Stein. “I think they had a lot of influence in terms of helping with the back-scatter negative campaigning.”

Indeed, Chryson boasted that he and his allies urged Palin to focus her campaign on slashing character-based attacks. For instance, Chryson advised Palin to paint Stein as a sexist who had told her “to just sit there and look pretty” while she served on Wasilla’s City Council. Though Palin never made this accusation, her 1996 campaign for mayor was the most negative Wasilla residents had ever witnessed.

While Palin played up her total opposition to the sales tax and gun control — the two hobgoblins of the AIP — mailers spread throughout the town portraying her as “the Christian candidate,” a subtle suggestion that Stein, who is Lutheran, might be Jewish. “I watched that campaign unfold, bringing a level of slime our community hadn’t seen until then,” recalled Phil Munger, a local music teacher who counts himself as a close friend of Stein.

This same group [Stoll and Chryson] also [publicly] challenged me on whether my wife and I were married because she had kept her maiden name,” Stein bitterly recalled. “So we literally had to produce a marriage certificate. And as I recall, they said, Well, you could have forged that.’”

When Palin won the election, the men who had once shouted anti-government slogans outside City Hall now had a foothold inside the mayor’s office. Palin attempted to pay back her newfound pals during her first City Council meeting as mayor. In that meeting, on Oct. 14, 1996, she appointed Stoll to one of the City Council’s two newly vacant seats. But Palin was blocked by the single vote of then-Councilman Nick Carney, who had endured countless rancorous confrontations with Stoll and considered him a “violent” influence on local politics. Though Palin considered consulting attorneys about finding another means of placing Stoll on the council, she was ultimately forced to back down and accept a compromise candidate.

Emboldened by his nomination by Mayor Palin, Stoll later demanded she fire Wasilla’s museum director, John Cooper, a personal enemy he longed to sabotage. Palin obliged, eliminating Cooper’s position in short order. “Gotcha, Cooper!” Stoll told the deposed museum director after his termination, as Cooper told a reporter for the New York Times. And it only cost me a campaign contribution.” Stoll, who donated $1,000 to Palin’s mayoral campaign, did not respond to numerous requests for an interview. Palin has blamed budget concerns for Cooper’s departure.

The following year, when Carney proposed a local gun-control measure, Palin organized with Chryson to smother the nascent plan in its cradle. Carney’s proposed ordinance would have prohibited residents from carrying guns into schools, bars, hospitals, government offices and playgrounds. Infuriated by the proposal that Carney viewed as a common-sense public-safety measure, Chryson and seven allies stormed a July 1997 council meeting.

With the bill still in its formative stages, Carney was not even ready to present it to the council, let alone conduct public hearings on it. He and other council members objected to the ad-hoc hearing as “a waste of time.” But Palin — in plain violation of council rules and norms — insisted that Chryson testify, stating, according to the minutes, that “she invites the public to speak on any issue at any time.”

When Carney tried later in the meeting to have the ordinance discussed officially at the following regular council meeting, he couldn’t even get a second. His proposal died that night, thanks to Palin and her extremist allies.

“A lot of it was the ultra-conservative far right that is against everything in government, including taxes,” recalled Carney. “A lot of it was a personal attack on me as being anti-gun, and a personal attack on anybody who deigned to threaten their authority to carry a loaded firearm wherever they pleased. That was the tenor of it. And it was being choreographed by Steve Stoll and the mayor.”

Asked if he thought it was Palin who had instigated the turnout, he replied: “I know it was.”

By Chryson’s account, he and Palin also worked hand-in-glove to slash property taxes and block a state proposal that would have taken money for public programs from the Permanent Fund Dividend, or the oil and gas fund that doles out annual payments to citizens of Alaska. Palin endorsed Chryson’s unsuccessful initiative to move the state Legislature from Juneau to Wasilla. She also lent her support to Chryson’s crusade to alter the Alaska Constitution’s language on gun rights so cities and counties could not impose their own restrictions. “It took over 10 years to get that language written in,” Chryson said. “But Sarah [Palin] was there supporting it.”

With Sarah as a mayor,” said Chryson, “there were a number of times when I just showed up at City Hall and said, ‘Hey, Sarah, we need help.’ I think there was only one time when I wasn’t able to talk to her and that was because she was in a meeting.

Chryson says the door remains open now that Palin is governor. (Palin’s office did not respond to Salon’s request for an interview.) While Palin has been more circumspect in her dealings with groups like the AIP as she has risen through the political ranks, she has stayed in touch.

When Palin ran for governor in 2006, marketing herself as a fresh-faced reformer determined to crush the GOP’s ossified power structure, she made certain to appear at the AIP’s state convention. To burnish her maverick image, she also tapped one-time AIP member and born-again Republican Walter Hickel as her campaign co-chair. Hickel barnstormed the state for Palin, hailing her support for an “all-Alaska” liquefied gas pipeline, a project first promoted in 2002 by an AIP gubernatorial candidate named Nels Anderson. When Palin delivered her victory speech on election night, Hickel stood beaming by her side. “I made her governor,” he boasted afterward. Two years later, Hickel has endorsed Palin’s bid for vice president.

Just months before Palin burst onto the national stage as McCain’s vice-presidential nominee, she delivered a videotaped address to the AIP’s annual convention. Her message was scrupulously free of secessionist rhetoric, but complementary nonetheless. “I share your party’s vision of upholding the Constitution of our great state,” Palin told the assembly of AIP delegates. “My administration remains focused on reining in government growth so individual liberty can expand. I know you agree with that … Keep up the good work and God bless you.”

When Palin became the Republican vice-presidential nominee, her attendance of the 1994 and 2006 AIP conventions and her husband’s membership in the party (as well as Palin’s videotaped welcome to the AIP’s 2008 convention) generated a minor controversy. Chryson claimed, however, that Sarah and Todd Palin never even played a minor role in his party’s internal affairs. “Sarah’s never been a member of the Alaskan Independence Party,” Chryson insisted. “Todd has, but most of rural Alaska has too. I never saw him at a meeting. They were at one meeting I was at. Sarah said hello, but I didn’t pay attention because I was taking care of business.”

But whether the Palins participated directly in shaping the AIP’s program is less relevant than the extent to which they will implement that program. Chryson and his allies have demonstrated just as much interest in grooming major party candidates as they have in putting forward their own people. At a national convention of secessionist groups in 2007, AIP vice chairman Dexter Clark announced that his party would seek to “infiltrate” the Democratic and Republican parties with candidates sympathetic to its hard-right, secessionist agenda. “You should use that tactic. You should infiltrate,” Clark told his audience of neo-Confederates, theocrats and libertarians. “Whichever party you think in that area you can get something done, get into that party. Even though that party has its problems, right now that is the only avenue.”

Clark pointed to Palin’s political career as the model of a successful infiltration. “There’s a lot of talk of her moving up,” Clark said of Palin. “She was a member [of the AIP] when she was mayor of a small town, that was a nonpartisan job. But to get along and to go along she switched to the Republican Party … She is pretty well sympathetic because of her membership.”

Clark’s assertion that Palin was once a card-carrying AIP member was swiftly discredited by the McCain campaign, which produced records showing she had been a registered Republican since 1988. But then why would Clark make such a statement? Why did he seem confident that Palin was a true-blue AIP activist burrowing within the Republican Party? The most salient answer is that Palin was once so thoroughly embedded with AIP figures like Chryson and Stoll and seemed so enthusiastic about their agenda, Clark may have simply assumed she belonged to his party.

Now, Palin is a household name and her every move is scrutinized by the Washington press corps. She can no longer afford to kibitz with secessionists, however instrumental they may have been to her meteoric ascendancy. This does not trouble her old AIP allies. Indeed, Chryson is hopeful that Palin’s inauguration will also represent the start of a new infiltration.

“I’ve had my issues but she’s still staying true to her core values,” Chryson concluded. “Sarah’s friends don’t all agree with her, but do they respect her? Do they respect her ideology and her values? Definitely.”

Meet Sarah Palin’s Radical Right-Wing Pals

Wasilla Project Filmmakers Examine Controversial Billing of Wasilla Rape Victims Billed for Rape Kits

A group of seven filmmakers have banded together for the “Wasilla Project” in which they examine the controversy surrounding the billing of rape victims for their forensic medical exams by the city of Wasilla.  The filmmakers have created a documentary highlighting this shameful practice of re-traumatizing sexual assault victims during the administration of Wasilla Mayor Sarah Palin.

Mayor Sarah Palin and the Rape Kit Controversy Video

Why did we produce this video?

Our initial reason for starting the Wasilla Project was to learn about who Sarah Palin is from the people who know her best, folks from Wasilla, Alaska, Palin’s hometown. A group of 7 filmmaker friends got together, organized the plans, raised money for flights and soon we were off to Wasilla, to interview real people there about the Sarah Palin they know, and make a series of films that hopefully give a thoughtful, authentic view of who she is.

While the team’s political beliefs tend toward left of center, we hope that the films we produce will reach people no matter where they fall in the political spectrum.

As often happens, what we found when we arrived was far different than our expectations. People in Wasilla were very eager to help us, but very reluctant to be on camera. Governor Palin has had quite a history of political turmoil during her time in public office, and there was a lot of concern from people who know her not to get on her enemies list by speaking frankly on camera. Nevertheless, we were able to secure interviews with people whose concern for getting accurate information out to the public, was greater than their concern for their political future.

As we arrived in Wasilla and our original 3 scheduled interviews turned into 12, we found that we had acquired material for a much broader range of subjects than we anticipated. We are now in the process of creating 4 films on Palin to distribute between now and the election. Of the 4 films, we felt that this one, on the controversy of the police chief of Wasilla charging victims for the rape kits and whether Palin, mayor of Wasilla during that time knew, was the most important to get out first. We struggled to cover it in a way that gave the perspective of Palin and her supporters on the issue, but the topic was so disturbing that in the end, we just let the people we interviewed speak for themselves.

In this film you’ll see the following people from interviews we conducted September 26th-28th, 2008:
- Eric Croft, former Alaska state representative, Democrat, and sponsor of the 2000 bill which made it illegal to charge rape victims for rape kits in Alaska.
- Tara Henry, forensic nurse who has conducted many exams in Anchorage, Alaska.
- Dianne Woodruff, Republican Wasilla resident and member of the Wasilla City Council. Diane is no longer a republican, but an independent.
- Dr. Colleen Murphy, former Alaska Violent Crimes Compensation Board, where she heard first hand accounts of victims being charged for their forensic exam.

I’m sure that this story will continue to develop and we hope that this video will be a positive contribution to helping the American electorate understand the issues that it raises.

We feel that with an issue as controversial and important as this one, the more information people have about this issue, the better. Below are resources that may be helpful in order to try to understand what happened in Wasilla around violence against women between 1996 and 2000, the years in question where it has been acknowledged that this occurred. We look forward to your comments and ideas. Thank you for watching!

Paul Lundahl
Wasilla Project
October 8, 2008

Wasilla Project Filmmakers Investigate Wasilla Rape Victims Billed For Rape Kits

Memo to media: The Palin rape-kit story has not been “debunked”

Sarah Palin endorsed a Wasilla policy that charged sexual assault victims for their “rape kits.”

Wasilla Police Department Statistics – 1994 through 2005  (Note that these figures are often significantly under reported)

Gov. Tony Knowles Signs Sexual Assault Bill

Is Gov. Palin a Member of ‘Spiritual Warfare’ Prayer Group?

Mary Glazier

Mary Glazier

An Alaskan “Strategic Prayer Network” leader, Mary Glazier, who claims to be a “witch-hunter,” says Palin is part of her “prayer group.”  Bruce Wilson, writing for AlterNet.org, lies out the case for concerns every voter should have in this vice presidential candidate’s objectivity in the seperation of church and state.

Please Note: The video posted with this article is silent for the first 45 seconds. Please watch it in its entirety if you are interested in hearing Mary Glazier’s claims.

“I believe in warfare. We were given an assignment in Alaska … we had the very liberal candidates running for governor, and we began to pray for God to give us a Christian,” declared Mary Glazier. At a three day religious conference held in Everett, Washington last summer, on June 13, 2008, Glazier described how, nearly two decades ago, her movement helped propel Alaska Independence Party candidate Walter J. Hickel, in an upset write-in campaign, into the Alaska governor’s office: Glazier’s new prayer group member, a 24 year old woman named Sarah Palin, would later follow.

Like Thomas Muthee, Mary Glazier describes waging personal battles against witches and witchcraft and, also like Muthee, Mary Glazier appears to have a special religious connection to Sarah Palin. Bishop Thomas Muthee, in an October 2005 ceremony at the Wasilla Assembly of God, anointed and blessed Sarah Palin as a political leader.

On June 13, 2008 Mary Glazier told attendees at the “Opening the Gate of Heaven on Earth” conference, who represented many of the New Apostolic Reformation’s top leaders, that she had been present at the inception of Sarah Palin’s political career and that Palin was in her personal prayer group :

There was a twenty-four year old woman that God began to speak to about entering into politics. She became a part of our prayer group out in Wasilla. Years later, became the mayor of Wasilla. And last year was elected Governor of the state of Alaska. Yes! Hallelujah! At her inauguration she dedicated the state to Jesus Christ. Hallelujah! Hallelujah!

The good news spread through New Apostolic Reformation networks:

“Sarah Palin er bønnegriger og pinsevenn!” wrote Pastor Jan-Aage Torp excitedly in a September 6, 2008 post on his blog: “Palin is a Prayer Warrior and Pentecostal!”

Pastor Torp of Oslo, Norway, is an Apostle in C. Peter Wagner’s International Coalition of Apostles, a network of about 500 apostles in the United States and 42 other nations. Torp reported in Norwegian that he had been visiting C. Peter Wagner and Wagner’s wife Doris during the previous week, at the time when Palin was named as a vice-presidential candidate. Torp noted the excitement about Palin in the media but pointed out an interesting thing he said has not received much attention in the US — that Sarah Palin is a member of the prayer networks under Peter Wagner and his Alaska prayer-leader, Mary Glazier.

Mary Glazier is one of the Prophets of Wagner’s inner circle of leadership, the Apostolic Council of Prophetic Elders. The New Apostolic Reformation is the name that Wagner has given to the structure that he formed in the late 1990s to bring together numerous strands of the “Third Wave of the Holy Spirit” into a distinct and identifiable structure. The June 13, 2008, “Opening the Gate for Heaven on Earth: Receiving the New Prophetic Wind for Increase” conference, in Everett, Washington, was attended by Wagner and his top Apostles and Prophets. Mary Glazier is the Alaska state leader of Wagner’s U.S. Strategic Prayer Network.

Sarah Palin has been anointed through the laying on of hands in at least four publicized ceremonies. Three of these have been captured on existing video or photographs — including the photographs posted on the official State of Alaska site. Currently the most widely published account is the video of the anointing by Kenyan pastor Thomas Muthee at the Wasilla Assembly of God before Palin was elected governor of Alaska.

While a number of media outlets have featured stories of Muthee’s witch hunting exploits in Kiambu, Bishop Muthee is not just any witch hunter. He is internationally known for his starring role in the Transformations I video, produced in 1999, as one of the definitive media tools for the new evangelizing efforts of the Third Wave and the resulting New Apostolic Reformation.

The New Apostolic Reformation is now a distinct entity with its own theology, apostolic networks, schools, school accreditation system, conferences, and media. The Apostolic structure, as defined by Wagner, provides a network of authority or “apostolic covering.” Each of Wagner’s approximately 500 Apostles has networks of their own, some claiming hundreds or even thousands of ministries under their authority. They view themselves as conducting “the most radical restructuring of Christianity since the Reformation” and believe they are unifying an end time church that will harvest millions of souls before the return of Jesus.

The New Apostolics have developed a unique set of evangelizing tools and terms based on the concept of spiritual mapping and the expulsion of demons. This is for the specific purpose of conquering cities that are resisting the gospel due to the presence of territorial demons and generational curses. These concepts have been marketed through media and videos including the Transformations videos, produced by George Otis, Jr. of the Sentinel Group, which were developed to document what the videos claimed were successful transformations of entire communities through “spiritual warfare” and other of Wagner’s new evangelizing technologies. The videos have reinforced the ultimate in faith-based social policy arguments – that human improvement of society is not possible without the supernatural intervention of God and that this intervention can only happen when groups of “Spirit-filled” Christians unite to chase the demons out of their communities and to take authority away from those who are not “born again.”

C. Peter Wagner declared 2001 as the beginning of the New Apostolic Age, but by 1999 the movement was already coalescing around the new spiritual warfare theology presented in the Transformations video and related books. Thomas Muthee has played a key role as an example of the success that can be achieved through the expulsion of demons from communities.

This spiritual warfare was not limited to Africa. The Transformations I video also featured Almolonga, Guatemala; Cali, Colombia; and Hemet, California. In Hemet, spiritual warriors supposedly succeeded in burning down a Transcendental Meditation center through spiritual mapping and prayer. In the video, narrator George Otis and participating local ministers claim that the area was transformed when “Spirit-filled Christians” took control of the government and public schools. [See the article Palin, Muthee, and the Witch-Journalists Miss the Major Story for more on the Transformations video]. This and subsequent video productions were shown around the world and the media effort spawned a number of Transformation evangelizing conferences and networks. Transformation became a buzzword for the faith-based social programs built around the evangelizing of communities.

Transforming Melbourne is a city wide renewal group which prominently publicizes testimony of New Apostolic Prophetess Ana Mendez. Mendez participated with Wagner’s wife Doris and other top Apostles and Prophets on a 1997 mission to the Himalayas named “Operation Ice Castle.” This was a spiritual warfare venture to combat the chief of all territorial demons, the “Queen of Heaven.” Wagner would later write a bout this excursion in his books, “Confronting the Queen of Heaven,” and “The Queen’s Domain,” concerning the demon he believes is responsible for preventing acceptance of the gospel in Roman Catholic Churches as well as Islam. Mendez’s testimony of the event publicized on Transforming Melbourne, and other sites, includes her belief that their prayer expedition may have had many successful results including the death of Mother Theresa.

Glazier’s sermon, which featured her comments on Palin, was given at a conference Opening the Gate of Heaven on Earth, that also featured a number of speeches and sermons–on the plans of leaders of the New Apostolic Reformation to take control of society and government through their “Seven Mountains Strategy.” These efforts to take control of religion, family, education, arts and entertainment, media, government, and business are clearly defined in their publicity and in numerous conferences on their efforts. Thomas Muthee quite plainly laid out the need to take over the seven “kingdoms” in the short sermon, or speech, Muthee gave before the anointing of Sarah Palin.

A striking feature of the ministries of the New Apostolic Reformation is their use of militant terminology. Diane Buker, the state leader for Florida is head of a ministry titled Battle Axe Brigade. The website features an animated arm swinging a mace as well as articles claiming that Roman Catholicism and Mormonism are corrupt religious systems and that Roman Catholicism is bound by a religious spirit.

Cindy Jacobs, another Prophetic Elder, has a ministry titled Generals of Intercession and Jacobs has authored books such as Possessing the Gates of the Enemy, a Training Manual for Militant Intercession. Ana Mendez (Ferrell), a Prophetess in the Wagner Apostolic network system, believes she may have helped kill Mother Theresa.

George Otis included an entire glossary on new spiritual warfare terms in the back of his book “Informed Intercession.” Ed Kalnins of Wasilla Assembly of God and Thomas Muthee, both of whom have anointed Palin, include exhortations of violence in their sermons. Like many others in the movement they prominently feature the biblical quote “the violent take it by force” in their rhetoric on spiritual warfare.

The New Apostolic Reformation leadership claims that its militant sounding terminology only applies to spiritual warfare and not physical warfare against human beings. Apostle Tim Taylor attended the US Naval War College Strategies and Policy Course and applies this knowledge in his spiritual warfare book, “Operation Rolling Thunder.” He includes, on some of his Watchman Ministries pages, a disclaimer–that spiritual warfare must not confuse battle against demonic forces with people. But sometimes spiritual warfare becomes physical conflict, as in the case of, the old woman in Thomas Muthee’s Nairobi suburb of Kiambu, accused of witchcraft and then hounded out of town. Mary Glazier has her own witch hunting story and, like Muthee, Glazier also believes that the removal of the witch from the geographic area was required in order for the community to be transformed. “Spirit Led Woman” magazine in 2003 wrote about Glazier’s claim of chasing the witch from Alaska through spiritual warfare:

In 1995, Mary mobilized a prayer network for Alaska’s prisons and began experiencing spiritual warfare as never before. She had received word that a witch had applied for a job as chaplain of the state’s prison system … Mary recalls, “As we continued to pray against the spirit of witchcraft, her incense altar caught on fire, her car engine blew up, she went blind in her left eye, and she was diagnosed with cancer.Ultimately, the witch fled to another state for medical treatment. Soon after, revival visited every prison in Alaska. At the women’s correctional facility in Anchorage alone, 55 of 60 inmates found Christ. “Ask largely,” Mary says. “Intercessory prayer is making a major difference in North America.”

The participants of this movement really do believe that their prayers are the cause of destruction of property and injury, or perhaps even the death, of others like Mother Theresa and Princess Diana. And they do clearly profess to believe that others will be forced to accept their beliefs or be destroyed.

As Mary Glazer told Peter Wagner and the other New Apostolic Reformation leaders at the June 12-14 “Opening the Gate of Heaven on Earth” conference:

There is a tipping point, at which, at which time, because of the sin of the land, the people then have to be displaced … God is preparing a people to displace the ones whose sin is rising so that then they tip over and the church goes in – one is removed and the church moves in and takes the territory. Now, that does not mean that the people are removed, because God removes them from the Kingdom of Darkness into the Kingdom of Light. They are given an opportunity to change allegiances.

For more information on other links between Sarah Palin and the New Apostolic Reformation, see Palin and the Apostles at and the entire ongoing series of articles, Palin’s Churches and the Third Wave.

Bruce Wilson writes for Talk To Action, a blog specializing in faith and politics.

Is Palin a Member of ‘Spiritual Warfare’ Prayer Group?